How To Get Rid Of Background Music In A Song ‘Vettekkaran Pattu’ – A Ritualistic Way of Worshiping

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‘Vettekkaran Pattu’ – A Ritualistic Way of Worshiping

Vetech Karan Patou It is a common form of worship practiced by Hindus in parts of Kerala, India. Here, the interesting thing is that the idol is worshiped as a warrior, according to the story contained in the songs sung in various ceremonies of worship. It describes the adventurous activities of a great tribal warrior called Vet Tek KaranLiving in the forest, Nambu Malakota Near Gudallur (now on the border of Kerala and Karnataka of India) long back. The forest is very dense and all kinds of wildlife are there. Naturally, tribal people living in the forest are often attacked and killed by these animals.

Vettekkaran organized the tribal people and formed a group of soldiers to fight these enemies. This volunteer soldier is known as Elagirivilli chekavar. Under the leadership of Vettekkaran hunted and killed animals throughout the forest area that covered almost all areas in Wynad, Kurumbanad and so on. He met with the kings and other princes of the area and discussed the threat. Balussery was chosen by him as his chairman and operated from there, providing protection to the people. According to traditional songs, Vet Tek Karan travels to a place called Trik Caldo near Manjury of present-day Malapuram Kerala and bathes in A pond called Kuttan Kulam And worship the god of the nearby Valliyankavu temple. After completing these rituals, he and his group hunted in the neighboring forest.

Innocent and ignorant tribes and others living within the borders of the forest regarded the actions of Vet Tek Karan with respect and sent Keep him a hero. Even after his death, he was remembered and longed for his presence at all times. Suffering. Many kinds of gifts are given to this hero to get comfort in their daily life. As time passed, the hero received divine status and worship became a ritual.

Now Hindu worship regardless of caste, Vetak Karen is not a hero but a Hindu god. Some myths are associated with this, and the deity is considered to be related to Shiva or Shiva himself. In Moha Phear Tha (Ancient literary work describing the struggle for power between two Pandavas and Kauravas cousins) Arjuna, a Pandava half-breed, wanted the most powerful weapon (an arrow). Pasu Pasta TramFrom Shiva. He started doing Tapas (Meditation focuses on Shiva) For this purpose until Shiva appears before him. As a result, Shiva decided to appear before him. But Shiva wanted to test Arjuna’s sincerity and worthiness to have such a powerful weapon. So Shiva and Pharaoh appeared before Arjuna, dressed as hunters living in the forest. After testing the loyalty of the Arjunas to their satisfaction, the weapon was presented with a number of conditions. The story goes that a son was born in Shiva and Bhagavad Gita while they were in the hunter’s clothes. This. This son is called Vethak Ko (Son for hunting), abbreviated to Vet Tokkaran.

In another version of the story Shiva himself (in hunter costume) is considered Vettekkaran. Shiva in this form is called Kirathan (Kirathamurti).

Vettekkaran, who is simultaneously regarded as the hero of the region and a personality of the divine paradise, is installed and worshiped in both Balussery and Thrikkalangode. Some people around Kerala now worship Vettekkaran as their family god. The most important offering to this deity is Kalam Pattu (Kalam means painting idols on the floor with different colored powder and Pattu means song). Traditionally, members of a particular community are called Kuropu The community has the right to draw a large deity and for worship by singing a historical song. Kalam Pattu is accompanied by a split coconut. As a special offering, sometimes twelve thousand broken coconuts are offered as part of this Pattu.

On a slightly higher stage (or in a platform) the rectangular area will be marked by pillars about six feet high, fixed at all four corners. These pillars will be connected with long wooden rods on all four sides, a rectangular shape is formed above the panel profile. The three long skirts will be stretched over the top, the middle part will be black, the other two will be white. The placement of the center piece is done ceremonially after a small Pocha (Worship God) and ask permission from the person who gives Vesna Cheatak. This is done in the morning, on the day the function is held. Just before another small noon. Pocha (Called Phoch) will be there for the deity. These Poojas will be celebrated by the priests while members of the Kurupu community sing praises to the deity. (This song will be backed by background music using NandoniLocal string instruments are generally used only for such ceremonies). Occasional drumming will also be there during worship services.

In the afternoon, the colorful decorations and sketches of Vet Tok Kanan (called Kalam Varakkal Or Kalamit) Inside the starting rectangle. Five different colored powders were used for the diagram. The colors used are black, white, yellow, green and red. Rice flour is taken as white, roasted husk for black, turmeric powder for yellow, green leaf powder for green and a mixture of turmeric and calcium chloride for red. The diagrams drawn will be very beautiful and have all the features of a real hunter. Young coconut leaves will hang from the top two bars around a rectangular structure complemented by a bouquet of flowers.

At the top (near the head of the diagram) on a stool a statue of the deity adorned with flowers will be placed. A small sword is also kept together with this. Priest worship begins at sunset after opening Kelly (Rhythm presentation combined using different types of cymbal drums, types of flutes, horns, etc.) In the beginning, worship was held outside the house, a short distance from that place called Calcutta Mulak. After that, the sword is handed over to Oracle (velicchappatu) A symbolic representation of a deity dressed to fit the assumptions of a priest. Then with the details Melam (Systematic and rhythmic representations of drums and all other instruments) The deities and sages are brought to the place where diagrams are drawn and prepared for worship.

The priest sits at the bottom (near the feet of the deity) for the rites. This worship takes a long time, with the support of worship songs by Kurups and the occasional drumming. When the priest worship is over, an oracle appears and does some kind of dance around the diagram. This form of dance is called Eedum koorum chavittal. In this dance, the Noble King has different steps according to the beating of drums and worship songs. Again, the priest performs a specific worship. After this, a song worshiped by the Kurups, followed by one of them, is worshiped, especially called Calampoli. After this, the Oracle reappears and begins to dance to the worship song. Drum beats will also be there between songs. This time, Oracle enters the diagram for the dance. In addition, he sits on the stool and moves the stool to the side of the deity (called peetom nirakkal– Push the stool to sit on it). Because of this, naturally, the diagram is almost destroyed. After this, the Oracle comes out and begins to break the coconut.

Usually a thousand or more coconuts will be there for the offering. But sometimes, as a special case, the offering would have to break twelve thousand coconut trees. Oracle must throw and break all the seeds that sit in the same position and throw in succession without breaking. This can last for three hours (depending on the experience and health of the person, the time may be more or less). Rhythmic drumming with cymbals accompanies it as background music. Oracle usually sits on some palms taken out of the window of the twelve thousand seeds left behind him. The thing behind the split coconut is the deity’s thirst after the hunt is solved by giving coconut water. Another version is pouring cold coconut water on the deity to quell anger.

When the heart is broken, the Blessed One returns to the shrine, performs a little more dance, and distributes small crows to the person who has made this offering and to others. After the dance, Oracle sits on the stool while the Kurups begin to sing worship songs. After completing this, the oracle completely erases the diagram using the young coconut leaves that are there. The powder mixture collected from the floor will be provided to all present. Prasadam (Remnant of devotion to the deity). The powder is pasted by the devotee on their forehead. Some people use it as a medicine for some ailments.

This type of Vettekkaran pattu is being held in selected temples as well as in homes where Vettekkaran is the deity of their family in different parts of Kerala. To make the function more colorful and attractive, additional elements such as That Yam Paka (Special drumming accompanied by drums) Phanchavadiyam (Another combination of five different percussion and percussion instruments), etc. Former members of a particular family are called Karor Panikkar Eligible to become Oracle in Vettekkaran Pattu. Later, when the family became extinct Nam Buddy The family (Kerala Brahmins) took on this role. A few Nambudiri families are now attending the ceremony.

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